His condemnation does not lie in his upset and depression at his task (he does not, after all, refuse the activity and we can assume he is actually compelled to complete it) nor the sheer physical labour he exerts. His punishment is not that he has been given a task to build something at the top of the hill and sees his goal thwarted.
His torment is eternal, his damnation complete, because of the sheer futility of his task. The boulder goes nowhere up the hill, it goes nowhere down the hill, it has no purpose, no reason (it is easy to imagine why treadmills were originally designed as such a hideous form of punishment in Victorian times. All that energy going to waste, the futility of the activity). Here is the hellish oblivion he must endure- to put effort into nothing, forever, for no reason.
If purposelessness like that of Sisyphus' is a definition of eternal hell then surely the opposite- purpose and direction- is one meaning of a reason for living, for heaven on Earth, for happiness. Maybe there is no real value for immediate satisfaction or gratuitous sensory pleasure in our lives but, instead, we should demarcate who we are and our reason for being based on our role and objectives.
If my happiness is based on my productivity, what should I produce and what is my role? According to the Greek gods my existence has meaning insofar as it has utility. How, therefore, am I best utilised in the brief time I have here in Earth?
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